Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

11 December 2025

Knowledge Graphs as Commons

from my public txt instance 

#blog #writing #publictext #knowledge-graphs #social-software #commons #info-politics

Knowledge Graphs as Commons

We under-share

We drastically under-share knowledge given the technological potential. This isn’t a tools problem. We have more tools for communication and publishing than any generation before us. It’s a design problem. The tools we have are optimised to capture, not to share.

The platforms that dominate our digital social lives are extraordinarily good at extracting signal from our activity. Every click, dwell, connection, and query feeds rich knowledge graphs - models of who we are, what we want, and how we relate to others and to ideas. These graphs capture intent, alignment, connection, context. This is genuine collective intelligence: the patterns that emerge when millions of people interact, curate, and make sense of the world together.

But we don’t get access to those graphs. What we get back are timelines: shallow, ephemeral, algorithmically sorted for engagement rather than understanding. No persistence. No organisation. No way to build on what came before.

What platforms actually build

The knowledge graphs platforms construct from our activity are genuinely impressive. They encode not just explicit connections - who you follow, what you liked - but implicit ones: what you lingered on, what you skipped, what you searched for after reading something, who you engage with most, what topics cluster around your attention.

These graphs capture intent (what you’re trying to do), alignment (what you value, what you agree with), connection (who and what you relate to), and context (when, where, how you engage). This is rich structured knowledge. It’s the kind of information that makes things findable, relatable, and useful.

And platforms have proven it works. Recommendations, search ranking, ad targeting, content moderation-all of it runs on these graphs. The signals we generate are legible, capturable, and valuable.

The problem isn’t that this is happening. The problem is the asymmetry in who benefits.

The asymmetry

The graph is the product. We generate it; they own it; we don’t benefit from it - except indirectly, and mostly in ways we didn’t ask for.

The primary use of all that captured collective intelligence? Ad targeting. Occasionally recommendations that surface something useful, but more often engagement optimisation that serves the platform’s metrics, not our understanding. This is a pathetically low use of what we collectively produce.

Meanwhile the graphs themselves remain proprietary. You can’t export your corner of the graph. You can’t query it. You can’t build on it. You can’t even see it. The knowledge you helped create is inaccessible to you, and the connections between your contributions and everyone else’s are locked away as a competitive asset.

We’ve built the most sophisticated infrastructure for capturing collective intelligence in human history, and we’ve pointed it at selling ads.

The alternative

The same signals platforms extract implicitly could be laid down explicitly in public infrastructure. Not captured - contributed. Not proprietary - shared.

This isn’t speculative technology. Platforms have already proven these signals are valuable and capturable. The graph structures, the relationships, the contextual metadata-all of it is well understood. What’s missing is the intent to build it as a commons.

Imagine social software designed around organised, open knowledge sharing. Where the knowledge graphs are publicly accessible. Where intent, alignment, connection, and context are laid down deliberately by contributors who understand what they’re building together. Where the accumulated structure is something we can query, build on, and use-not just something that happens to us.

The same activity we currently give away for free to closed platforms could instead feed shared infrastructure that compounds over time. Collation, filtering, curation, connection - all of it contributing to a public resource rather than a private moat.

What this enables

When knowledge graphs are public and accessible, they become infrastructure for action - not just consumption.

We could use our collective collation and filtering to actually build things: tools, resources, shared references that persist and improve. We could organise ourselves better - finding alignment, coordinating effort, identifying who’s working on what and where the gaps are. We could accelerate progress by building on accumulated knowledge rather than rediscovering it, by making connections visible rather than hoping algorithms surface them.

This is what social software could be. Not timelines optimised for engagement, but structured collaboration optimised for understanding. Not ephemeral feeds, but persistent, organised, queryable knowledge that grows more valuable as more people contribute.

The difference between what we have and what’s possible isn’t technological. It’s about what we’ve decided to build-and who we’ve decided should benefit.

What’s missing

Not technology. The hard problems are solved - platforms have demonstrated that comprehensively. We know how to capture these signals, structure them, make them useful.

What’s missing is intent. The will to build public infrastructure instead of private platforms. The coordination to make it happen. The recognition that collective intelligence deserves better than ad sales.

This isn’t a call for better platforms or nicer corporations. It’s a recognition that the knowledge we generate together could be ours - structured, accessible, and useful. That the graphs we build through our activity could be commons rather than products.

We have the technological potential. We just haven’t decided to use it this way yet.

 

15 October 2023

Beyond Selfishness and Altruism: Evolution, Empathy, and Systemic Sustainability

Ben Goertzel on good and evil: 

"It's a complicated and somewhat silly distinction. Human beings under evolution have been shaped by two objective functions: Individual selection and group selection. The tension between selfishness and altruism. A lot of what we view as evil is selfishness -Individual interest. A lot of what we view as good is altruism -acting in the interests of the collective. We are a mix.

But culture has a lot of flexibility in what it teaches as the default position between the two. And we have a lot of room to move to more altruism."
[end quote] 

Expanding on Ben Goertzel's delineation between good and evil through the prism of individual and group selection, there's an additional evolutionary dimension worth considering: the long-term viability of groups in relation to their external environment and other groups. This involves another kind of selection - one based on a group's ability to extend its empathic boundaries and sustain harmonious coexistence with out-groups and the environment.

This "meta-selection" isn't just about immediate survival or dominance but encompasses a group's adaptive strategies for long-term sustainability and coexistence. It's about how a group defines its circle of empathy and the consequent impact on its cooperative and competitive strategies. Groups that practice wider empathy are not just being altruistic; they're investing in a robust strategy for long-term survival. They contribute to a social and ecological equilibrium, enhancing not just their own resilience, but the resilience of a larger interconnected system. 

This perspective also casts a new light on the concepts of good and evil. Actions and policies that foster broad cooperation and empathy, even beyond immediate in-group interests, contribute to the collective good—not just of one's own group, but of the larger ecosystem of groups and the environment.

Conversely, short-sighted strategies, those prioritizing immediate in-group benefits at the severe expense of others and the environment, can be viewed as contributing to a collective evil. They may offer immediate gains but compromise the long-term resilience and sustainability of the broader system. 

It's crucial to note that in this evolutionary framework, the ultimate "victory" scenario isn't one group out-competing all others to the point of their extinction, then living in isolation, sustainably, with the non-human environment. Such a scenario would actually be detrimental to survival in the long run due to decreased systemic robustness resulting from reduced diversity. 

True optimal success in this framework is a rich tapestry of diverse groups, all practicing extended empathy, cooperating where possible, and coexisting sustainably with each other and the environment. This diversity isn't just a moral ideal; it's a strategic one, vital for the long-term resilience and adaptability of life on Earth.

(uses some help from an artificial friend)